August 22, 2013

TO ALL OF THOSE WHO HOPE FOR REFORM WHICH AT THIS MOMENT SEEMS TANTALIZINGLY CLOSE, AND YET AT THE SAME TIME FAR TOO FAR AWAY: THE QUESTION IS WHAT CAN WE DO AT THIS TIME TO BRING THIS NEED AND URGENCY TO CONSCIOUSNESS AT THE LEVEL OF THE PAPACY ITSELF?

Dear Friends,

For the first time in years, reform-minded Catholics find themselves at a moment of opportunity, a time that could well begin again the kind of church renewal Vatican II heralded for all the world to see. 

Bogged down by restorationist papacies for years, the church has lurched between a deep-seated vision of renewal and the continuing shadow of 19c authoritarianism, between the kind of scandals authoritarianism breeds and the steady stream of defections they carried in their wake. 

The Traditionalist papacy maintained the trappings of a medieval church and became more and more monarchical by the year while the church of the people clung to the call of Vatican II and worked and prayed for the conversion of the institution that could make it possible.  You know the truth of all of that because you are it. You are the American voice of a church in exile groaning for new life.  With the election of Jorge Bergoglio as the simple Pope Francis, it is possible that the time of listening has finally come. If we can possibly get his ear.

 This week I got a phone call that I have been waiting for, for years.  Rene Reid, a member of one of our Vatican II groups called to ask me whether or not I thought that it might not be more effective if her group collected the concerns of multiple groups and wrote a common letter to present to Pope Francis at the first meeting of his new advisory Council of Cardinals in October.  I agreed to write my answer to all of you: I sincerely believe that until we raise a common voice we will not only not be heard, we will not even be listened to in the light of larger issues and larger groups, all clamoring for attention.  By this I do not suggest the collapsing of reform groups into one agenda or one leadership.

 On the contrary.  Every agenda being pursued by church groups in this country shines, as far as I can see, a valid and enlightening laser beam on the effects of bad theology or poor church administration in a modern world.  This work cannot be bartered after all these years of study, research and compilation of materials.  These groups are our experts on multiple subjects and must, I think, be encouraged to feed the rest of us with the background material we need to understand the problems and address the answers plainly and persuasively. The work they have done, are doing, cannot be lost.  Nor do I think that we should sacrifice the leadership of each group to some kind of super-group.  I am not suggesting any particular format or organizational structure. 

But I do think that our leaders should model together another way of being church. Without competition, without distrust, without control. Instead, we need to raise a common voice on a single issue—the immediate need for the genuine renewal of the church.

The problem is that we can't get anyone to take seriously the most serious issues in the church because they have yet to take the Reform of the institution itself seriously.  And so we go on as if transparency, lay participation, finances, the women's issue, authority, sexual abuse, the genderization of the church, the nature of the episcopacy, the right to the sacraments and a host of others will not eventually destroy the church no matter how much good work we do.  A church that refuses to take the Gospel as its guide on these topics rather than canons that are designed to prop up the structures that spawn them cannot possibly really preach Jesus. 

My hope is that by speaking out together--a strong chorus of calls for Reform--we can provide a common, a clear, a strong and ongoing voice for the yet incomplete vision of Vatican II.  My hope is that by putting all of our petitions in the same envelope we may actually visualize the breadth and depth of this movement more effectively than any amount of words can do.  My hope is that in our desire to be heard on particular issues—all of them important--we do not lose the strength of our common voice by reducing it to a whisper. The purpose of this letter is simply, as Sr. Thea Bowman loved to say, to encourage the Church in one great lusty and full-bodied voice to say “AMEN” together to a new beginning. 

Hopefully,

Joan Chittister, OSB

Note:
 The first teleconference call is set for Wednesday, September 4th, at 10:00 A.M. eastern time. The phone number to call is 712-432-0080 and the code is 1031413. The purpose of the call is to find our common voice on a single issue that we, as Church organizations and reform groups, want to have delivered to Pope Francis. We are requesting to have our topic placed on the agenda of the October meeting which the pope has scheduled with his cardinal advisors.  Along with it, we intend to include a summary of backup data gathered by all of the organizations who have resource information, initiatives, or petitions that have been gathered over the years. If you want to be a part of this special opportunity, please mark this date on your calendar and be on the call or have a representative from your group.

Because we are a worldwide group, the time for the call is:

  • U.S. eastern time: 10:00 A.M.;
  • U.S. central time: 9:00 A.M.;
  • U. S. mountain time: 8:00 A.M.;
  • U. S. pacific time: 7:00 A.M.;
  • U.K. time, Ireland time, and Italy time: 3:00 P.M.;
  • Sydney, Australia time: midnight. 

There is no need to pre-announce your plan to be on the call. We will take a roll call at the start. And minutes will be provided to everyone afterwards. If you see that an individual or group has been left off of this list, please forward them this information and have them contact us to be included in the future.